Seeing Red

July 16, 2009

I cannot stand it when people make me choose between their white and someone else’s black
But when they tell me it’s all shades of gray,
I see red.
I do not live in the demilitarized zone between male and female—
that place is armed to the teeth
and I have chosen sides.
I am not between, I am Other, I am deserter,
And for that they will hunt me to the ends of the earth,
They will ask me if I practiced sounding like a woman and yell that I am a MAN,
        As if saying it would make it true,
        As if these combat boots would ever march for them,
        As if they didn’t know that.

I speak “shibboleth,” fording the river of our tears and our blood,
But when you outstretch your welcoming arms, will they have bayonets?
Will you assuage the guilt of stabbing my sisters by treating my wounds
        Or by casting me out?

When we expose your prejudice, when we won’t shut up,
        will you plant your guns in our hands?
        will you make believe we threatened you with our flesh?
        as you did to Diana Courvant and the women who didn’t actually shower at Michfest?
Will you do it on the same day you pull a knife on my friend for being on the land
        and tell her you can’t control yourself?
Or will it be the day you watch me trapped against the wall
        and punched in the face?
Will you reproach your friend for getting in the middle of a fight,
        while you look on?
Will you praise the words of those you saw “not see it happen”
        And ignore my rescuers and advocates, those who were there?

Will you be “shocked!” that gay men, that white men, would do this to me?
Will you reproach my anger at black men’s harassment while disbelieving white men’s fists?
When HRC lobbies for transphobic discrimination,
Will you still tell us to focus on the people who do real violence?
When I, passing, duck behind my bike from a black woman swinging her shoe at my head
Will you still insist that violence against oppressors is righteous?
Will you, the white anti-racist in a white neighborhood in a white city
quote statistics and tell me it was a fluke?
Or will you insist that everything is shades of gray, that it’s complicated,
And ask what if my body, my presence, my existence was triggering for [real] survivors?

Will you ever see our blood, our tears, our scars?
Will you ever see our lips, our blush?
Will you ever see the blood on your own hands?
Will you ever see the wounds from your righteous, “friendly” fire?
Because until then,
I’ll be seeing red.

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This is wonderful.

I am *so* glad that the jury understood that killing trans women is wrong, that killing individual trans women to threaten/do violence to the entire community is wrong, is *worse* than a non-bias murder, not more-acceptable.

That it took the jury only two hours makes my relief even greater. For once, it wasn’t (that) hard for people to acknowledge that we deserve to live our lives–that Angie Zapata deserved to live her life–to refute the message that crime was intended to send. In that this action holds Andrade in-some-way-accountable, in that it affirms Angie’s humanity after it had been so brutally stripped from her, and after the defense attorneys continued to deny it to her–I am clichéing with joy over the ruling. To be honest I didn’t really have that much faith in cis humanity. Well done.

What I’m iffy about is the repetition that this is “justice.” That ‘punishment’ and ‘retribution’ posthumously help Angie Zapata.

In the framework of the criminal legal system–and that’s the only framework we’ve got right now–this is ‘best’ outcome we can get, this is what “justice” is, what “justice” for Angie Zapata is. But I can’t help but have misgivings about a “solution” that supports the PIC (prison industrial complex), that rallies support among trans and queer people for an institution that routinely victimizes us, an institution we should be critiquing and finding alternatives for.

I mean, think if one of the components of his sentence was to have to apologize in person, individually, to all of her family, all of her friends, and (not individually, but a large number of small groups) the whole community affected state-/nation-/world-wide, and have to listen to everything they/we have to say. What if one of the components of his sentence was to help erect a building that would be a center for trans people, or to toil at making a monument for her–rather than building Wal-Mart’s (that victimize the poor, and trans folks are disproportionately poor), operating a call center for the GOP (ditto), and making military supplies (supporting the military’s trans exclusion, hypermasculinity-which-breeds-trans-misogyny, sexism, rape, violence, killing untold numbers of brown people all over the world, and supporting US imperialism)? What if we had a vision of justice that didn’t include getting excited about raping people you think ‘deserve’ it? A vision that doesn’t support the very institutionalized violence that victimizes trans people–particularly but not only trans women, particularly but not only of color?

What kind of “justice” furthers the very violence it attempts to punish?

EDIT: Also, WTF is this, Lurleen & Mirelle? …Thank you to the rest of the commenters for not taking the derail bait, (I mean, really, how bald can you really be about it?) but I think I’d’ve moderated that out.
EDIT #2: Apparently this was a person’s signature rather than the comment itself; my WTF was about suddenly-making-it-about-marriage.

h/t Sable_Twilight.

Three trans women [of color] have been killed (presumably by hate violence) in the two weeks since the election. That’s three too many–any is too many–but our sisters are dying at rates much faster than we normally see.

Cross burnings. Schoolchildren chanting “Assassinate Obama.” Black figures hung from nooses. Racial epithets scrawled on homes and cars.

Incidents around the country referring to President-elect Barack Obama are dampening the postelection glow of racial progress and harmony, highlighting the stubborn racism that remains in America.

From California to Maine, police have documented a range of alleged crimes, from vandalism and vague threats to at least one physical attack. Insults and taunts have been delivered by adults, college students and second-graders.

There have been “hundreds” of incidents since the election, many more than usual, said Mark Potok, director of the Intelligence Project at the Southern Poverty Law Center, which monitors hate crimes.

Emphasis mine. Huffington Post, via Anxious Black Woman

There’s been a hell of a lot more than one physical attack.

White trans people, cis people of color, white cis people: being trans does not strip you of other identities and oppressions. When white trans people forget about the racial dimensions of transphobic–trans misogynistic– violence, we lose perspective on why they’re happening and what to do about it. For our survival as a community those of us who are white need to join ranks against violence with people of color (cis and trans), and start remembering racism at the Day of Remembrance and all year round. We need to speak out against the increase in racist violence, because racism is killing our sisters every bit as much as trans misogyny is. We need to remember their deaths, because they’re an attack on all of us.

And white cis people, get your act together. HRC, NGLTF, I’m looking at you. How many emails have you sent out in outrage about our people dying–about the police refusing to investigate? Hell, white trans guys, you too. (“I’m not tied to the case at all and therefore really don’t have that much interest … to do all the research.”)

EDIT: Some problematic language fixed. edited again 11-20.

“A [woman’s] penis is a weapon. A sword. A knife. Dominance and sexism incarnate.”

Yes–a weapon against her. A weapon threatening her life, a weapon demanding her submission to both male and cissexual supremacy. Rather than symbolizing her power over [cis] women, it symbolizes her powerlessness within a transphobic/gender coercive society, the patriarchal order’s unjust demands on her person.

When her penis symbolizes maleness-as-violence it symbolizes the violence of making her male. The violence done to her at birth, classified then mutilitated against her will, the violence enacted to put her back in that classification–her penis symbolizes her vulnerability to violence, discrimination, rape, and murder.

Before transition, her penis, symbolizing patriarchial violence and sexism, symbolizes her body as dangerous and unsafe, threatening to women–including her. It symbolizes the isolation she faces as someone unable to be with her own kind, that she & her emotions and her inner truth are inferior because they don’t match up to the prescribed ideal…her penis symbolizes her Otherness, her danger to others and to herself, her inability to access community and support, her toxicity to the people she loves, the impossibility of ever joining the real and the human on her terms–it Others her not only through difference but also as a threat. It tells her to feel shame & self-loathing because she is threat and violence, the very violence enacted upon her–that is, her own body symbolizes her as the criminal causing her victimization, her own body tells her she is not merely ‘asking for it’ but doing it herself. And by supposedly symbolizing her invulnerability, it is the cited reason she should be left vulnerable to the very violence that organ makes her vulnerable to–it is both the reason to attack and the reason that attack is unimportant. Her penis symbolizes her lack of importance, her lack of humanity, symbolizes the justness of the violence done to her–rather than symbolizing her worth and superiority, her penis symbolizes her worthlessness and inferiority. Her penis symbolizes not pleasure or power but pain and powerlessness. Her penis is trauma, not because of anything inherent but because of trans misogyny.

In that her penis symbolizes male supremacy, it symbolizes her inferiority as a woman, as someone who wants to be a woman. Her penis is made to symbolize her insanity, her instability, hysteria, and weakness. Her penis symbolizes her forced receptivity to social control by a cis male order, symbolizes her lack of control over her own body and its sexuality–the control wrested from her.

it symbolizes her objectification
her fetishiziation, her inhumanity, cis male control over her sexuality
–and through the Standards of Care it symbolizes cis male authority, dominance, and control over her body
it symbolizes institutional abuse and violence
it symbolizes infantilization and lack of authority; it symbolizes her as so dangerous she needs protection from herself.
it symbolizes the necessity to protect her–from herself, from her danger to herself and others

Her body symbolizes patriarchial violence–against her. That everpresent symbol cannot be erased or ignored except by surgery, it is inescapable, that trauma is re-presented every day, sometimes at the level of consciousness, sometimes not.

Her penis symbolizes Patriarchy, it symbolizes her inability to remove Patriarchy from her body and her life, it symbolizes her subordination, misogyny, it symbolizes her inability to escape subordination and misogyny, it symbolizes the naturalness of her subordination and the justness of misogyny against her.

Her penis is symbolized as ugly and incongrous, her penis symbolizes her as freak and outcast. She is taught shame and self-loathing over both the genitals she has and the ones she wants.
Just as it symbolizes her forced receptivity, it symbolizes her inability to receive, to receive love and pleasure and support,
it symbolizes normative masculinity’s emotional numbness
it symbolizes her Otherness, the impenetrability and incomprehensibility of her emotions
it symbolizes her sexlessness,
her alienation from biology and reproduction,
her alienation from the Real
her inhumanity
it symbolizes her alienation from truth and meaning
her “phallus” reflects her unintelligibility, her meaninglessness
her isolation from meaning, representation, knowledge
–her phallus represents her lack of the Phallus

it symbolizes the demand that she be hard and unyielding
and by contrast her longing to open and release; it symbolizes the impossibility of being fully open with others
it symbolizes the trauma that makes her unable to feel
it symbolizes her unreliability, her manipulation, her insanity, and her deception
it symbolizes her truth as deception
it symbolizes her oppression as truth and as Truth.

“dick” and “prick” and “schmuck” to her symbolize only violence, there is not the support given to cis men of their penises as good and natural, as creating life not just destroying it
they symbolize her body’s inherent shamefulness
they make her body an object of contempt
her body becomes ans argument for her dismissal, her irrelevance, her ejection and exclusion

it symbolizes her forced isolation
as “unemotional” and “unfeeling”
as a threat held at bay
as unnatural and inhuman
–in short, as monster.

EDIT 7-27-2009/RE-EDITED 1-27-2010:: This piece got linked to at Susan’s place, and without the context of the rest of this blog, almost all of the commenters misinterpreted what I mean by “symbolize.”

Hint: remember the phrase, “not because of anything inherent but because of trans misogyny.” As in, I wouldn’t characterize this as satire, though irony… kind of fits. There is an irony I’m pointing out, and I’m not actually this much of an essentialist…

Sheesh.

With respect to my last post, Battybattybats writes:

But it is worth taking this further, because in much of the world to obtain basic rights and essential services as a transgender person that cis folk always enjoy one must be steralised.

It’s all well and good for those who choose to undergo procedures that render them sterile. Its their right to make that decision for themselves and everyone should support their right to do so. But to mandate it in exchange for basic rights and access to essential services is a human-rights abuse plain and simple.

If there is a genetic cause or factor involved in being Transgender then forced sterilisation is clear and direct biological Genocide.

It is Eugenics!

Transgender people do not automatically lose their reproductive rights! They may choose to waive them but should never be forced to waive them.

Those who do go through treatment that renders them sterile should be able to preserve reproductive material where possible and to use that later in life if they so choose. [though fine in the US, it can disqualify one for government document change elsewhere, notably Japan.–me]

Where there are state-based health systems these should provide for this service for those that are covered by them.(link)

In this context, but without the governmental authority, at least one US medical practitioner, Jamie Feldman, has made a hysterectomy a precondition for testosterone treatments for a trans man married to a cis man. (with WPATH’s approval–she operates out of the same building)

(you might also want to read Antiseptic Stings in reference to this whole mess.)

Genocide & Julie Bindel

October 20, 2008

Genocide.

It’s a strong word. A frightening word. A word that seems far too terrible, far too extreme for what an especially transphobic journalist or filmmaker advocates–even when you consider the existence of multiple forms of genocide, cultural genocide as well as genocide based in mass murder. That seems far too extreme for describing actions of Dr Zucker, [cis] gay historians, [straight][cis] historians, previous gatekeepers in the medical establishment.

But when Zucker’s method of therapy is to isolate and terrorize, to create PTSD in response to gender-variant behavior in order to stop it, when he says that our way of life is so depraved that it’s preferable for us to end up alcoholic and self-injuring
when Janice Raymond’s “solution” to transsexuality is to “morally mandate it out of existence[emphasis mine]
when historians hide every shred of knowledge we have about our cultural ancestors,
when other historians find that knowledge and deliberately erase the gender aspects, appropriating those figures for their own, entirely apart from us–thereby cutting us off from our history and our ancestors,
when gender clinics made silence about our existence a condition for treatment, did everything they could to isolate us, kept us from talking to each other in a common language, kept us from finding each other, only treated those of us who will be in no way distinctively trans in appearance, action, or speech,
when doctors “treating” intersex children not only mutilated their genitals, but deliberately kept the knowledge of their intersexuality from them, taking great pains to ensure that intersex people would not reach out and find each other, their common ground, share their stories–

Amongst all that, how are we to take this:

I chose the title, “Sex change surgery is unnecessary mutilation”. … Are we right to support sex change surgery, and is it right to apply a surgical solution to what I believe is a psychological problem? (link)
But a leading feminist campaigner claims that sex reassignment surgery is based on unscientific ideas – and could be doing more harm than good. (link)

To use Sarah Brown’s words, “her core message [is] that she wants to open a “dialogue” about why trans people shouldn’t be allowed medical transition.” And by nominating her for journalist of the year, Stonewall UK, at minimum, agrees to that ‘dialogue’.

I hope it’s clear that Bindel conflates SRS with medical transition as a whole (because she doesn’t know what she’s talking about, surprise).

So let me translate this one step further:
She wants to wipe transsexual bodies from the face of the earth. She wants to make trans bodies cease to exist.

There’s a word for that.